World statistics today place independent African and Black states at the bottom of rankings for a great majority of human development indices known to humankind. Year after year, again and again we expect the verdict that states in the developing world (and therefore led by non-white or dark-skinned people) cannot self-govern or even at a minimum take care of their own countryfolk. These leaders are powerless and corrupt, fixated on personal gains and self-gratification. Almost like guests at a massive party thrown on behalf of, and at the expense and credibility of the same people to whom great disservice is rendered. It is a massive orgy or misorganisation and short-lived reactionary policies headed for destruction and unsustainability.
Here the Dread Team dares to ask in the face of so much evidence and failed political experiments: if conceivable or achievable, what is the shape of the ideal Black state?
Although there are many examples from the previous centuries which lend much credit to the myth that there is no such thing as the ideal Black state, we have a wealth of pre-colonial instances of Black hegemony and statehood. The historical transition from a notion of an empowered Black state vis-a-vis Egypt and Ethiopia to the present condition of the Black state is one of desperation and corruption. We are therefore of the view that a Black state in its ideal format, that is one in which its people are well-fed, well-educated and employed, can never exist or survive within the present colonial framework.
The ideal Black nation would be free. This means ideally not only from the shackles of slavery and its legacy, but also from internationally imposed restrictions on trade, aid and the means through which their people can accumulate wealth and prosperity. The stark realities existing in countries where debt payments amount to a significant portion of GDP remind us that we are enriching the few while the many are starving to death. So therefore, in an ideal Black state, people will eat to their heart's content, at least we hope not beyond the point where they become a chronic burden on the nationally-based and run health system of that ideal Black state. There would be basic infrastructures and energy resources would be wisely administered, there would be well-performing school to form the minds of the young for the development of freedom-loving, inquisitive, critical and creative minds.
The ideal Black state is created in the image of the natural Black identity and can never be a superimposition of a foreign
ideology. This is where our present-day dilemma of Black nations has come from. The pressures of globalisation have forced us into a box that time has told can only be shattered by revolution. However, those who have dared this feat have suffered dire consequences from their former colonial masters. These examples have paved the way for a docile, diminished and diminutive Black state. This of course simply won't do for the generations of Afrikans to come the world over. In the face of a suppressive system and given the retaliatory and reactionary tactics of the global imperialist, it seems that the first step on our journey to realise the ideal Black state which we have just described, is to do what Black people have always done, which is to beat them at their own game. A shining but somewhat still flawed model of this type of tactic is that of communist China. The implication is not to mimic China's tactic per se, but the point is that it shows what is possible for non-Western countries in an increasingly global environment. Black culture and ideology provide the opportunity for a as-yet-unseen perspective on global and economic trade. We have only to articulate this and apply it in the sense that will enable the enrichment of Black states, thereby providing the required capital for us to eventually thrive.
Our duty is for one of responsibility TODAY in our nations, each man and woman, every breathing voting citizen to stand up and be counted on the way to building the democratic Black states that will be ground breakers, beacons of light for others to emulate and seek inspiration from. We have the great joy today of a free South Africa for example, but much remains to be done for its people to be really free from inequality and violence. We need more and better South Africas on the way to realising the ideal Black state. We must reacquaint ourselves with the idea of self ownership and be active seekers of our rightful destiny toward the higher and mightier goals of humanity. This earth is also ours and the power of innovation is not new to us.
One Love
The Dread Team
